We believe that the Holy Bible, as originally
written, was verbally inspired and the product of spirit-controlled men
and, therefore, has truth without any admixture of error for its matter. We
believe the Bible to be the true center of Christian union and the supreme
standard by which all human conduct, creeds and opinions shall be tried. II
Timothy 3:16, 17; II Peter 1:19-21.
The True God
We believe that there is
one, and only one, living and true God, an infinite Spirit, the Maker and
Supreme Ruler of heaven and earth, inexpressibly glorious in holiness and
worthy of all possible honor, confidence and love; that in the unity of
the Godhead there are three persons, the Father, the Son and the Holy Ghost,
equal in every divine perfection and executing distinct but harmonious
offices in the great work of redemption. Exodus 20:2, 3; I Corinthians 8:6;
Revelation 4:11; I John 5:7.
The Lord Jesus Christ
We believe that, as provided
and purposed by God and as pre-announced in the prophecies of the Scriptures,
the Eternal Son of God came into this world that He might manifest God
to man, fulfill prophecy and become the Redeemer of a lost world. To this
end He was born of a virgin, received a human body and a sinless human
nature. We believe that He first came to Israel as her Messiah-King, was
rejected of that nation and, according to the eternal councils of God, gave
His life a ransom for all. We believe that He arose from the dead on the third
day in the same body in which He suffered and died. We also believe that
our Lord ascended bodily into Heaven, that He is now seated at the right
hand of the Father and is our only Mediator, High Priest and Divine Advocate
with the Father. We believe in the imminent, personal, physical and premillennial
return of Christ, occurring in two phases: first, to complete the Church
Age by rapturing all believers prior to the Tribulation and, second, at
the end of the Great Tribulation when He shall return with His saints, at
which time the nations shall be judged
and the Millennial Kingdom with regathered Israel central and Christ as King
will be ushered in. At the end of 1,000 years the judgment of the Great White
Throne will take place, followed by the eternal peace of the righteous, and
the eternal damnation of the wicked, Satan and his cohorts. I Thessalonians
4:13-18; Revelation 20:1-15; Romans 9-11; I Corinthians 15:15-58; John 1:1,
2; Luke 1:26-38.
The Holy Spirit
We believe that the Holy Spirit is a divine
person with God the Father and God the Son and of the same nature, that
He was active in the creation, that in His relation to the unbelieving
world He restrains the evil one until God's purpose is fulfilled, that He
convicts of sin, of righteousness, of judgment, that He bears witness to the
Truth of the Gospel in preaching and testimony, that He is the agent in the
New Birth, that He seals, endues, guides, teaches, witnesses, sanctifies and
helps the believer. (The gifts of tongues and healing were "sign-gifts" until
the Scriptures were completed. The gifts ceased at that time.) John 14:16,
17, 26; Matthew 28:19, Ephesians 1:13, 14; John 3:5, 6; I Corinthians 13:8-13,
14:22.
The Devil or Satan
We believe in the personality of Satan;
that he is the unholy god of this age and the author of all the powers
of darkness, and is destined to the judgment of an eternal justice in the
lake of fire. Matthew 4:1-3; II Corinthians 4:4; Revelation 20:10.
Creation
We accept the Genesis account of creation and believe that
man came by direct creation of God and not by evolution. Genesis 1, 2; Colossians
1:16, 17; John 1:3.
The Fall of Man
We believe that man was created in innocence
under the law of his Maker, but by voluntary transgression fell from his
sinless and happy state in consequence of which all mankind are now sinners,
not only by constraint but of choice, and, therefore, under just condemnation
without defense or excuse. Genesis 3:1-6, 24; Romans 1:18, 1:32, 5:10-19.
Atonement for Sin
We believe that the salvation of sinners
is wholly of grace through the mediatorial offices of the Son of God, who
by the appointment of the Father freely took upon Himself our nature, yet
without sin; that He honored the divine law by His personal obedience and
by His death made a full and vicarious atonement for our sins; that His
atonement consisted not in setting us an example by His death as a martyr,
but was a voluntary substitution of Himself in the sinner's place, the just
dying for the unjust, Christ, the Lord, bearing our sin in His own body on
the tree; that having risen from the dead, He is now enthroned in Heaven and
uniting in His wonderful person the tenderest sympathies with divine perfection;
that He is in every way qualified to be a suitable, a compassionate and an
all-sufficient Saviour. Isaiah 53:4-6; John 3:16; Acts 15:11; Romans 3:24,
25; II Corinthians 5:21; Ephesians 2:8.
Grace in the New Creation
We believe
that in order to be saved, sinners must be born again; that the new birth
is a new creation in Christ Jesus, that it is instantaneous and not a process,
that in the new birth the one dead in trespasses and in sins is made a
partaker of the divine nature and receives eternal life, the free gift
of God; that the new creation is brought about in a manner above our comprehension,
solely by the power of the Holy Spirit in connection with divine truth,
so as to secure our voluntary obedience to the Gospel; that its proper evidence
appears in the holy fruits of repentance and faith and newness of life.
John 3:3-8; Acts 16:30-33; Romans 6:23, II Corinthians 5:17, 19; Ephesians
2:1; II Peter 1:4.
Justification
We believe that the great Gospel blessing
which Christ secures to such as believe in Him is Justification; that Justification
includes the pardon of sin, and the gift of eternal life, on principles
of righteousness; that it is bestowed not in consideration of any works
of righteousness which we have done, but solely through faith in the Redeemer's
blood, His righteousness is imputed to us. Acts 13:39; Isaiah 53:11; Zechariah
13:1; Romans 5:1, 9; 8:1.
Faith and Salvation
We believe that faith in
the Lord Jesus Christ is the only condition of salvation. Acts 16:31; Ephesians
2:8, 9.
The Church
We believe in the unity of all true believers in
the Church which is the Body of Christ, which was established on the Day
of Pentecost; and that all believers from Pentecost to the Rapture, both Jews
and Gentiles, are added to this Church by baptism of the Holy Spirit.
We
believe that the local Church is a congregation of immersed believers,
associated by covenant of faith and fellowship of the Gospel; observing
the ordinances of Christ; governed by His laws, and exercising the gifts,
rights and privileges invested in them by His Word; that its officers are
Pastors and Deacons whose qualifications, claims and duties are clearly
defined in the Scriptures. We believe that the true mission of the Church
is the faithful witnessing of Christ to all men as we have opportunity.
We hold that the local Church has the absolute right of self-government, free from the interference of any hierarchy
of individuals or organizations, that the one and only superintendent is Christ
through the Holy Spirit; that it is scriptural for true Churches to cooperate
with each other in contending for the faith and for the furtherance of the
Gospel; that each local Church is the sole judge of the measure and method
of its cooperation; on all matters of membership, of polity, of government,
of discipline, of benevolence, the will of the local Church is final. Acts
2:41, 42; 15:13-15; 20:17-28; I Corinthians 11:2; Ephesians 1:23, 4:11, 5:23,
24; Colossians 1:18; I Timothy 3:17
Baptism and the Lord’s Supper
We
believe that Christian baptism is the immersion of a believer in water
to show forth in a solemn and beautiful emblem our faith in the crucified,
buried and risen Saviour, with its effect in our death to sin and resurrection
to a new life, that it is pre- requisite to the privileges of a Church relation.
We believe that the Lord's Supper is the commemoration of His death until
He comes, and should be preceded always by solemn self-examination. Matthew
3:16; John 3:23; Romans 6:3-5; Acts 8:26-39; I Corinthians 11:23-28.
Unconditional
Election
We believe that all men are totally depraved without ability
to come to God and are helplessly lost, but that God, in sovereign grace
and apart from any consideration of foreseen human merit or response and
in perfect consistency with human responsibility, chose some before the
foundation of the world to be recipients of His grace in Christ. As the
Gospel is preached to all the nations these elect ones are caused to hear
it and their hearts are opened by the Holy Spirit, so that they freely
and gladly receive Christ as their Saviour, thus becoming children of God.
Genesis 6:5; Isaiah 64:6; Jeremiah 13:23, 17:9; JOHN 6:44, 65; Ephesians
1:4-5, 2:8-10; Romans 9:16; II Thessalonians 2:13-14; I Corinthians 1:21;
John 1:12-13; James 1:18; John 6:37, 39-40; Acts 13:48, 16:14; John 17:2-3,
11, 20; Romans 10:17.
The Security of the Saints
We believe that all who are truly
born again are kept by God the Father for Jesus Christ. John 10:28, 29;
Romans 8:35-39; Philippians 1:6; Jude 1.
The Righteous and the Wicked
We believe
that there is a radical and essential difference between the righteous
and the wicked; that such only as through faith are justified in the name
of the Lord Jesus Christ, and sanctified by the Spirit of our God, are
truly righteous in His esteem; while all such as continue in impenitence
and unbelief are in His sight wicked, and under the curse; and this distinction
holds among men both in and after death, in the everlasting felicity of
the saved and the everlasting conscious suffering of the lost. Proverbs 14:32;
Malachi 3:18; Genesis 18:23; Matthew 25:24-41; John 8:21; Romans 6:17,
18, 23, 7:6; I John 5:19.
Civil Government
We believe that civil government
is of divine appointment for the interests and good order of human society;
that magistrates are to be prayed for, conscientiously honored, and obeyed;
except in things opposed to the will of the Lord Jesus Christ who is the
only Lord of the conscience, and the coming Prince of the kings of the
earth. Exodus 18:21, 22; II Samuel 23:3; Daniel 3:17, 18; Matthew 22:21; Acts
5:20, 4:19, 20; Romans 13:1-7.
Human Sexuality
We believe that God has commanded
that no intimate sexual activity be engaged in outside of a marriage between
a man and a woman. We believe that any form of homosexuality, lesbianism,
bisexuality, bestiality, incest, fornication, adultery, and pornography
are sinful perversions of God’s gift of sex. We believe that God disapproves
of and forbids any attempt to alter one’s gender by surgery or appearance.
Genesis 2:24; 19:5; 26:8-9; Leviticus 18:1-30; Romans 1:26-29; 1 Corinthians
5:1; 6:9; 1 Thessalonians 4:1-8; Hebrews 12:4.
We believe that the only legitimate marriage is the joining
of one man and one woman. Genesis 2:24; Romans 7:2; 1 Corinthians 7:10;
Ephesians 5:22-23.